Category: Research in Focus

Research in Focus

  • Goblin scullery maids, ghostly miners and cannibal sailors: my experience of studying for a PhD at the University of Portsmouth

    Goblin scullery maids, ghostly miners and cannibal sailors: my experience of studying for a PhD at the University of Portsmouth

    Dr Eilís Phillips followed three years of undergraduate study at the University of Portsmouth with a three-year PhD on Victorian monsters, supervised by Dr Karl Bell, Reader in History at the University.  Her work is an inspiration to many, not least to my own students studying ideas of the monstrous in the 17th century Civil War context.  Impressively, while studying with and teaching at the University, Eilís has combined her academic studies with regular performances as a musician at many locations in Portsmouth and the surrounding areas – ed.

     

    My PhD was a three-year, CEISR-funded interdisciplinary project which used an approach based in History – grounded in historiography – but explored theories from other fields such as Cultural Studies and Monster Theory. I studied the increased popularity of monstrous stereotypes for working-class people in nineteenth-century writing, as created and propagated by journalists and middle-class authors. I split my chapters into different monstrous archetypes and these covered a range of monsters. For example, I looked at the ways in which perceptions of spatial environments as monstrous could affect the human beings who lived and worked within them. Victorian London is a key example of this phenomenon, as many reports described the city as a sentient and malicious force for evil, hell-bent on corrupting its inhabitants. I also examined stories of Satanic arsonists, goblin scullery maids, ghostly miners and cannibal sailors. Sometimes, authors would use these comparisons in satirical drawings or as derogatory analogies. In other cases, the reports would draw upon popular folklore and fairy tales and even Gothic literature in order insinuate that working-class people were spiritually, and even genetically monstrous. In these accounts I found interesting contradictions and anachronisms. Just as elites were mocking those poorer than themselves for purportedly backwards ‘superstitious’ beliefs, at the same time they were creating their own brand of contemporary folklore partly pieced together from these stories, using them to produce monstrous identities.

    The Sleep of Reason Produces Monsters, Francisco Goya, c. 1799

    Overall, I discovered that this proliferation of negative stereotypes operated as a ‘monstrous economy’. It was a network of ideas, memes and characteristics which authors for newspapers, books and reports traded back and forth. The central motivation underpinning this booming trade was a desire to mitigate a sense of middle-class guilt and of culpability in the suffering of workers and the poor in Victorian society. As greater awareness grew amongst affluent readers of the sufferings of working-class life – such as the plight of miners toiling in life-threatening conditions underground – so concerns about wealthy society’s role in such hardships became a source of angst which needed a catharsis. By depicting the working class as monsters, authors could position the wealthy as kindly benefactors of a monstrous working class whose hardships in life were portrayed as pre-determined and deserved. This act stripped workers of their humanity and worked to absolve middle-class readers of any social guilt over their suffering.

     

    Eilís in character

    In terms of my personal PhD journey, I should say that every PhD experience, like every individual, is unique. That is part of what makes undertaking one so challenging, and exciting. Whether you are able to choose your own topic, or are working on a project whose parameters have been outlined by someone else, ultimately the direction the research takes is shaped by you, and your decisions and discoveries. That can be a daunting prospect; it offers the researcher a lot of freedom but it can also cause you to constantly question your own judgement. As an historian, you might wonder if you have chosen the right sources, or even if you’re making the ‘right’ argument. It’s important to remember that having doubts, and continually re-evaluating your progress are a necessary part of undertaking any kind of critical research. The PhD is an experiment, and one which teaches you as much about your own approach to solving problems and encountering enigmas as it does about the research question you are focused upon answering.

    I was extremely lucky to have an incredible supervisory team who supported me at every step of the process. A huge part of what makes a PhD engaging can be the discussions you have with your supervisors. There were so many times throughout my PhD when I would find myself encountering a knotty problem in my research, but by talking things over with Karl Bell (my First Supervisor) I’d be able to see things more clearly and would come away feeling enthusiastic about my research again. In general, I found it extremely helpful to talk to my supervisors and Faculty colleagues about academic life. It’s important to surround yourself with morale support and find other researchers with whom you can share ideas and experiences with. Attending seminars, spending time with other postgrads, and chatting about our shared challenges made things easier. Overall, it was a huge undertaking and took a lot of personal willpower and determination, but it has given me an immense sense of achievement. I still find my research topic fascinating and I am looking forward to continuing my research in whatever form it takes.

     

  • Introducing the Disrupted Authority Project

    Introducing the Disrupted Authority Project

    By Jessica Dyson & Katy Gibbons

    Artemisia Gentileschi, Judith, her Maid and Holofernes’ Head, 1613, Palazzo Pitti, Florence

    Members of the History and English Literature teams at the University of Portsmouth are excited to be launching “Disrupted Authority” – a research project that focuses on the early modern period (1450-1700) and brings together the work of English Literature’s Dr Jessica Dyson and Dr Bronwen Price, and History’s Dr Maria Cannon, Dr Katy Gibbons and Dr Fiona McCall.

    This is a particularly timely project in the light of the current shifting and unpredictable political landscape. The key themes of this project – authority, power, gender, religion –  invite comparisons with how people and groups today understand and represent their positions and rights within political and social structures. The early modern period has never looked more relevant!

    Common to all our research is an awareness of the significance of the language used to describe authorities and those acting outside or against them.  As current political discourse demonstrates, words matter.  This project will explore how language itself, particularly relating to madness, martyrdom and misogyny, holds the potential to disrupt and construct authority.

    The project is interested in the ways in which emotion, language, behaviour, performance, and writing set out to, or inadvertently, disrupt dominant modes of thought, governance and religious belief and, in turn, helped to shape authority in these areas. Bronwen’s research on the disruptions of women’s writing to the traditional authoritative modes of thought and production offers a literary counterpart to Katy and Fiona’s historical consideration of  gender and religious authority at a parish, national and international level. Maria’s work on family structures and household authority aligns with Jessica’s work on theatrical representation authorities, as both consider ways in which emotions can be seen to disrupt or reclaim authority.

    We’re looking to reach outside the University of Portsmouth to build a network of scholars working on early modern disrupted authority, and work with non-HEI partners to bring our research and its contemporary relevance to a wider audience. We’ll be running a series of workshops and networking events to facilitate these interactions – details to follow. Key outcomes of the project will include an open access database, ‘Religious Conflict in the Parish, 1645-1662’, which will make available searchable data drawn from legal records.

    If you’d like to take part in our 2020 conference, ‘Disruptions and Continuities in gender roles and authority 1450-1750’, please see the cfp here.  Future events will be announced here.

    If you’re interested in networking with us, please get in touch either via our twitter account below or email Jessica.Dyson@port.ac.uk or Katy.Gibbons@port.ac.uk.

    Follow us on Twitter: @AuthDisrupted

  • Self-identity under slavery: Frederick Douglass narrates his story

    Self-identity under slavery: Frederick Douglass narrates his story

    Joshua Bown, a first year History student at the University of Portsmouth, has written the following blog entry on the Narrative of the Life of Frederick Douglass: An American Slave, for the Fragments module, which looks at the possibilities and challenges of using primary sources for historical study. The module is co-ordinated by Dr Katy Gibbons, Senior Lecturer in History at Portsmouth.

    The use of egodocuments as a primary source for historians has provided both significant and controversial contributions to the field. As Laura Sangha puts it, the potential advantages of studying these personal documents seem obvious, in that they may ‘reveal what an individual actually thought and felt about the times they lived through’.  However egodocuments do not ‘give us unmediated access to the private thoughts of contemporaries, despite their look and feel’.[1] Even though they are a form of personal writing, egodocuments are still written in a certain way, whereby the individual constructs an image of themselves shaped by the historical context of when it was written, alongside their own intentions which may be hidden to the reader. This blog will focus on a particular type of egodocument, the autobiography, specifically the Narrative of the life of Frederick Douglass: An American Slave and how through examining it we can determine its significance to the historical context it was produced in, alongside broader historiographical discussions which continue into the present day.

    Douglass’s autobiography which was written and first published in 1845. Douglass was born into slavery in 1818 and later went on to escape in 1838 to the North, where he became an orator and key figure of the abolitionist movement in Massachusetts and New York.  Whilst Douglass went on to write other autobiographies following him becoming a free man, his first piece of published work was arguably his most significant, and undoubtedly his most successful, as it immediately went on to become a bestseller both in the US and Europe. The motivations as to why Douglass wrote and published his autobiography are various, but it is quite clear that through highlighting the oppression slaves faced as well as humanising them in a way which would have been unheard of at the time, Douglass could have used his autobiography not just as a personal account, but as a way to build support for the Abolitionist movement he would go on to become such an integral part of.

    Before going on to discuss the significance of his autobiography in terms of a historiographical context, it is perhaps more useful to firstly look at its significance in terms of the historical context it was produced in. As Robert Levine puts it, the autobiography ‘draws considerably on the conventions of the slave narrative’ which traditionally involved ‘describing in documentary fashion the journey from slavery to freedom’. However, as Levine goes on to say, Douglass’s work is essentially unique as it strays from what would traditionally be seen as a slave narrative, and through his style of writing instead provides historians with useful knowledge on ‘slavery, abolitionism and the politics of race in nineteenth-century American culture’.[2]

    Perhaps also worth considering is the position Douglass found himself within society at that time, and therefore how significant it was that he managed to produce such a successful and, in a sense, inspiring piece of work, which not only created an identity for himself, but for the unrepresented minority group of slaves as a whole. In the chapter where Douglass is introduced to the alphabet by Mrs. Auld he first begins to understand the concept of reading and writing.[3] Shortly after this, Douglass writes how Mr. Auld forbids him for learning any further, stating that ‘Learning would spoil the best nigger in the world’.  This is significant as it essentially acts as a turning point for Douglass, who through the harsh words of Auld begins to understand ‘the pathway from slavery to freedom’and set the foundations for his newfound motivation to learn to read and ultimately escape to tell his experience and again create a new identity for slaves, which would break the traditional way in which they were portrayed at the time.[4]

    Identity, and the construction of one’s selfhood through personal writing, is arguably the most significant debate amongst historians in a historiographical context, when looking at Douglass’s autobiography. As Mary Fullbrook and Ulinka Rublack put it, on first glance ego-documents seem like they can ‘provide privileged access to the inner workings of an authentic self’.[5] On further investigation however, it seems the idea of selfhood itself is much more complex than it seems. Douglass, throughout his autobiography and again in his further works, seems to struggle with the idea of selfhood, and who he actually wants to portray himself as.[6] Celeste-Marie Bernier, whose work looks at the idea of selfhood in Douglass’s later works, makes a point which can also be related to his first autobiography, in that through his use of literature to express his experience, he seems conflicted on the representation of self he wants to emit, leading ultimately to ‘multifaceted constructions of self’.[7] Alongside this viewpoint, Levine also studies the idea of identity in the autobiographies and comes to a similar conclusion in that Douglass ‘reveals his confusions about personal identity’.[8] Regardless of the historiographical debate surrounding Douglass’s idea of identity and selfhood, it is clear in his autobiography that he successfully created a form of identity for himself which went against the notions of what a slave was deemed to be represented as within the historical context – he was an intellectual human being, capable of being a full-fledged American citizen and far from the animal he was conceived as being when compared alongside livestock whilst still in chains.[9]

    To conclude, it is important to round up on the significance of Douglass’s autobiography, both in terms of the historical context it was written in, as well as in a broader historiographical context. Without a doubt, what Douglass accomplished during his lifetime was extraordinary – he escaped slavery, learned to read and write and published an autobiography which went on to change the way slaves were represented and viewed, as well as building considerable support for the Abolitionist movement. On the other hand, the historiographical debates about his work continue into the present day – Douglass struggled with the idea of selfhood and seemed conflicted on the type of identity he wanted to present within his works.[10] Nevertheless, Douglass and his works provide historians with many new ways of exploring ego-documents and allow many new conclusions to be drawn on their usefulness as a primary source.

    Portrait of Frederick Douglass. By Mike Alewitz – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=80805570,

    Detail from “The City at the Crossroads of History,” a mural series commissioned in 2014 to be displayed in the Museum of the City of New York, but never installed. The four panels chart the history of worker’s struggles in America. This panel, “We Follow the Path Less Traveled” depicts twenty-five historically important leaders of civil rights causes.

    Bibliography

    Douglass, Frederick. Narrative of the Life of Frederick Douglass: An American Slave (Minneapolis, Lerner Publishing Group, 1976)

    Sangha, Laura. Understanding Early Modern Primary Sources, Routledge, 2016.

    Fullbrook, Mary & Rublack, Ulinka. In “Relation: The ‘Social Self’ and Ego-Documents”, Ger Hist, Volume 28, no.3 (2010): 263–272.

    Levine, Robert S. “Identity in the Autobiographies”, in The Cambridge Companion to Frederick Douglas, ed.  Maurice S. Lee (Cambridge, Cambridge University Press, 2009), 31-45

    Bernier, C-M. (2011). “’His Complete History’? Revisioning, Recreating and Reimagining Multiple Lives in Frederick Douglass’s Life and Times” Slavery & Abolition, Vol. 33, no. 4 (2011): 595-610.

    [1] Laura Sangha,. Understanding Early Modern Primary Sources, (Routledge, 2016), 107.

    [2] Robert S. Levine, “Identity in the Autobiographies” in The Cambridge Companion to Frederick Douglas, ed. Maurice S. Lee (Cambridge: Cambridge University Press, 2009), 31.

    [3] Frederick Douglass, Narrative of the Life of Frederick Douglass: An American Slave. (Minneapolis: Lerner Publishing Group, 1976), 31.

    [4] Douglass, Narrative, 31.

    [5] Mary Fullbrook, & Ulinka Rublack,  “Relation: The ‘Social Self’ and Ego-Documents”, Ger Hist, 28, no. 3 (2010): 264.

    [6] C.-M. Bernier, “’His Complete History’? Revisioning, Recreating and Reimagining Multiple Lives in Frederick Douglass’s Life and Times” (1881, 1892), Slavery & Abolition, 33, no. 4 (2011): 595-610.

    [7] Bernier, “’Complete History’?”, 596.

    [8] Levine, “Identity”, 32.

    [9] Douglass, Narrative, 37.

    [10] Bernier, “’His Complete History’?”: 595-596.

  • The Invention of the Weekend

    Articles by our own Professor Brad Beaven on how the current 48-hour weekend became the norm, were recently published in the Conversation and in The Independent:

    Link: https://www.independent.co.uk/life-style/weekend-lesson-four-day-working-week-a9274096.html

     

    Link: https://theconversation.com/history-of-the-two-day-weekend-offers-lessons-for-todays-calls-for-a-four-day-week-127382

    Brad has published widely on urban popular culture, leisure and empire in Britain in the nineteenth and early twentieth centuries.

  • New conference: Disruptions and Continuities in Gender Roles and Authority, 1450-1750

    New conference: Disruptions and Continuities in Gender Roles and Authority, 1450-1750

    The new Disrupted Authority research group at the University of Portsmouth – SASHPL are organising an interdisciplinary conference linking issues of gender and authority in the early modern period, to be held at Portsmouth on the 29-30 June 2020.  One keynote speaker will be Professor Ann Hughes, from Keele University, whose book Gender and the English Revolution is essential reading for those wanting to understand issues of gender in the seventeenth century.  There is a call for papers for academics and postgraduates, across a range of disciplines, to send in abstracts for potential twenty-minute papers to present at the conference.
    If you want to know more, see the conference webpage for details or have a chat with Dr Fiona McCall or Dr Bronwen Price who are organising the conference, in cooperation with their colleagues in the new research group, Dr Jessica Dyson, Dr Katy Gibbons and Dr Maria Cannon, about which we hope to say more on this blog shortly.
  • How I learned to stop worrying and chose my dissertation topic

    Third year student Sophie McKee gives some frank and timely advice about the process of choosing a dissertation topic.  I’m not bitter that she rejected my topic, really – ed.

    When Rob James asked me to write a blog post about writing about dissertations we both enjoyed a wee chuckle. For I, after going back and forth between centuries and subjects, had only just, very recently at the time, settled on a topic.

    Now wait a minute. Dissertations? You’ve just come into second year.  You haven’t had a chance to process Star Wars, or Christmas, or the general election yet! How dare someone ask you to think about a dissertation! But here we are. It’s arrived. It’s time. I want to promise you though, it’s all going to be okay.

    Rob has asked me to write about the way in which someone might go about deciding on a dissertation topic. I’m going to be honest with you. I can’t. When I say I can’t it doesn’t mean that I won’t try. Of course I will try. What I will say though is that no one can. No one can tell you what the “right” dissertation topic is and I’ll tell you for free, as someone who spent a long time thinking about what the right thing to do was, it’s not about that. It’s absolutely though about what you WANT to do. For this is your project for a year. You have to want to do it. And that’s worth thinking about now.

    Was there a topic that surprised you in first year? Or inspired you to pick something in second. Did military history interest you more than you thought, or found yourself doing more reading on 20th Century cinema? Those are the places where you find your topics. I’m a mature student, I came to University with lots of ideas. I knew I wanted to do something with gender, and as that progressed I had this grand idea I was going to do homosexuality in the early modern period. Sounds fascinating doesn’t it? But when I looked into it, I found there was little written about it and finding primary sources to work on would be challenging. Yet I knew gender was my thing, so I kept soldiering on.

    The burning of the knight Richard Puller von Hohenburg with his servant before the walls of Zürich, for sodomy, 1482
    The burning of sodomites, Zürich, 1482

     

    I’m telling you this boring story because honestly if you’ve no idea? Or maybe too many ideas? That is okay. This is how you whittle them down. No one is going to ask you to decide tomorrow. However, it’s something you should definitely start thinking about as you work through second year. Play on your strengths. Find lecturers you like. Meet with those lecturers and get feedback on your work, which will allow you to engage with the actual people you’ll have to work with. Although it’s an individual study, the dissertation should never seem like a lonely mountain to ascend alone. There are lecturers, tutors, your peers and the eve the library staff, who are fun and hilarious and helpful too. I have found more than anything else that I couldn’t have managed my degree, let alone the dissertation without the Portsmouth Uni History team. They are a genuinely brilliant bunch of people, who want you to succeed just as much as you do. I know this because I have bothered them all for the last 3 years and they’ve all been very polite about it.

    When it all boils down to it, I can’t tell you how to feel about Star Wars or Christmas or the General Election; because honestly, a month later I’m still trying to process all of them too. But I can tell you that it’s worth it to start thinking about your dissertation now, because this is about you and for you and all the lecturers are ready to help you through it.

    I know I speak for everyone though, when I say we can’t wait to see where this adventure takes you.

    Best of luck,

    Sophie.

    p.s. Remember that Early Modern British History dissertation I was so sure I was doing.

    Yeah, it’s on New York City in the 1980s. (Sorry, Fiona)

    English: Gay Pride Parade, New York City, 1989
    Gay Pride Parade, New York City, 1989, photograph by Joseph T. Barna, Smithsonian Museum, Collection AC1146, Box 97; Source: https://www.flickr.com/photos/nationalmuseumofamericanhistory/18271108150/